Absence Presence
Invisible and Visible
Logocentrism
Need for a centre
shopping circulation
roundabout
déviation
ice cream on concrete island
Saturday, December 10, 2011
Thursday, December 1, 2011
People are still having pyramid sex panic
People are still having sex
ISA
ISA
18.5%
slump
1 in 24
GRID control.
ADVENT of capital
don't ask, don't tell
the visible and the invisible
5 companies that own the world
i always feel like somebody's watching me
share this video within 24 hours, viral strategy
are you married? are you occupying wall street???
2.4 children, keeping up appearances, cash in the attic
epistemology of the closet, marxists killing their wives.
ISA
ISA
18.5%
slump
1 in 24
GRID control.
ADVENT of capital
don't ask, don't tell
the visible and the invisible
5 companies that own the world
i always feel like somebody's watching me
share this video within 24 hours, viral strategy
are you married? are you occupying wall street???
2.4 children, keeping up appearances, cash in the attic
epistemology of the closet, marxists killing their wives.
Wednesday, November 2, 2011
Monday, October 24, 2011
Thursday, October 13, 2011
Health & Efficiency
CF We are very curious about the movement around the refusal of technology, the neo-ruralist population that migrates and leaves cities for political reasons, and this overall reactionary vision of progress as catastrophe. We are curious about it because we think the next rebellions will be ecologically based: they will take place when people see that their life is endangered by their habits and that, if the system doesn’t change, they won’t have any choice but to get sick and die. Alerts are always launched when it’s too late to react, but what kind of life could we invent by refusing poisons and aiming toward an abstract, ahistorical health? “Health” has today become an objective notion, a form of capital, but the definition of a healthy child or a healthy worker has changed enormously through time and is still different according to one’s country or social class.
The question that we ask ourselves is how could this refusal on the part of a few be more than just a moral gesture toward the many who can’t afford to be involved in this secession? In this kind of position, there is very little space left for the participation and transformation of the urban environment, and the only people who think about these questions do so in a green and reformistic way that won’t go very far since it’s often sponsored by the same companies that contribute to the disaster. We can’t imagine how it could be possible to envision a massive secession and a regressive refusal of technology—it seems like running away from the thing that is responsible for building us, or being morally ashamed by the lifestyle of our time. Pollution and catastrophes are a consequence of the religion of profit, of a certain vision of living creatures, and of a certain idea of pleasure and comfort. These are the things to change but, of course, we do not know how.
The question that we ask ourselves is how could this refusal on the part of a few be more than just a moral gesture toward the many who can’t afford to be involved in this secession? In this kind of position, there is very little space left for the participation and transformation of the urban environment, and the only people who think about these questions do so in a green and reformistic way that won’t go very far since it’s often sponsored by the same companies that contribute to the disaster. We can’t imagine how it could be possible to envision a massive secession and a regressive refusal of technology—it seems like running away from the thing that is responsible for building us, or being morally ashamed by the lifestyle of our time. Pollution and catastrophes are a consequence of the religion of profit, of a certain vision of living creatures, and of a certain idea of pleasure and comfort. These are the things to change but, of course, we do not know how.
Sunday, October 9, 2011
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